In November 1989 the Berlin Wall fell down. It had stood for 28 years and 88 days, separating families, suppressing free movement by free people through the use of bricks, armed soldiers, and watchtowers.
November 2019 will mark 30 years since the fall of the Berlin Wall. During this time more than 54 new walls and border fences have been built. The United States government stubbornly plans to build a wall separating it from its southern neighbor, Mexico.
In November 4-9, 2019 the Zen Peacemakers will return to bear witness at the concentration camps of Auschwitz-Birkenau in Poland. Weâ€™ll once again feel the razor wire fences of imprisonment, gather in barracks that once squeezed humans tighter than cattle, and pray by those deep rectangles in the ground that killed people because they were different on account of religion, country, ethnicity, and sexual preference. Or just because. Because we continue to have scapegoats, someone to blame, rather than accept the complex responsibility of living fully as human beings.
A few years ago, much of what is going on now in the West was unthinkable. But the unthinkable is not just openly discussed, itâ€™s being implemented. In Poland it is illegal to talk of Polish complicity in the murder of Jews in Poland. Democracy and diversity have become dirty words. Sectarianism and bigotry have reared their ugly heads, stoking fear of immigrants, refugees, poor families, and ethnic and religious minorities.
In the United States, guns have better protection than children; banks more safeguards than Mother Earth.
How we define ourselves, and how others discriminate against us, is not confined to one single-word. Today we witness theÂ intersectionalityÂ of discrimination â€“ individuals and groups are marginalized for being of a certain color, and of certain sexual orientation, and of certain class, and of certain religion, in complex and overlapping ways. Today requires us to bear witness with curiosity, sensitivity and openness to a detailed landscape of the many layers of discrimination, and what makes us, and others, uniquely human. Can we then see this intersectionality as a common ground, whereÂ across seeming differences,Â collaboration and solidarity can rise?
What does diversity mean to you? Are we all in this together, or are a privileged few inside and everyone else out? Who is included, and who is excluded? What do we wish for our society, for this blue/green planet we call home?
Now more than ever it is crucial to bear witness to the results of xenophobia and bigotry. The 2019 retreat at Auschwitz-Birkenau will not only bear witness to the killing and torture of Jews, Gypsies, Gays, and Polish intellectuals and journalists, to a time when a non-Aryan life was deemed a worthless life. This yearâ€™s retreat will also testify to what is taking place now in our own backyards. It will testify to the cynical manipulation of media and information. It will testify to the more than 65 million people now fleeing wars and environmental disasters, seeking urgently for food and a roof over their heads. It will testify to the many more people who will soon face new walls.
For over 20 years we have sat together in the place of fences and guard towers, 80-100 people from many different backgrounds, from Bosnia, Rwanda, Israel, Palestine, Brazil, Russia, Germany, Poland, the United States, along with members of First Nations. Time and again we learned to listen deeply to each other, gaining a new respect for the richness of life that arises out of different stories and viewpoints.
We seek and welcome this diversity especially now. We seek young people who feel despair at what they see around them. We seek those with wisdom and vision. And more than ever before, we seek to galvanize each other to act as children of Mother Earth and take action to protect her and all her inhabitants, without exception.
How do we strengthen our resolve? How do we build bridges and alliances instead of walls? And in times of pessimism and confusion, where do we find clarity and inspiration to move forward?
Letâ€™s come together in Poland this coming November, receive each otherâ€™s gifts, make vows on that sacred ground, and celebrate the sacredness of all life.
Early Registration cost: $1200 now open through 12/31/2018
regular registration cost after 12/31/2018
Regular retreat fee is $1,600
For young adults age 18-26, $1,200
For returning participants, $1,200
Scholarships are available upon request. please inquire at [email protected]
Your fee finances the administrative and logistical costs of the retreat such as transportation, lodging, food, tour guides, andÂ travel of staff,Â as well as towards the year-long administration of the retreat by ZP staff. It contributes toÂ honorariums and travel costs needed to bring select guests, scholarships for local participants, those of diverse backgrounds and those with limited means.
For Travel Purposes:
TRANSPORTATION: Your Fee includes all transportation starting Monday 11/4/2019, 8:00 am (beginning of retreat in Krakow) and ending on Saturday 11/9/2019 with transportation from retreat center to Krakow airport, train station and main square).
LODGING: Your fee includes room and board starting with lunch on Monday 11/4/2019 and ending with breakfast on Saturday 11/9/2019. Your room at the Dialogue Center in OĹ›wiÄ™cim, where we will stay during the retreat, is fully included in your fee.Â
Your fee does not include travel to Krakow orÂ lodging in Krakow before (11/4) or after the retreat (11/9).
In general, Bearing Witness Retreat fees pay for:
Profits from our Bearing Witness Retreats are used to cover the costs of other retreats with loss, split with other participating organizations, or towards future and ongoing projects of the Zen Peacemakers.
Zen Peacemakers encourages everyone to fundraise their participation by reaching out to close ones and friends and by that to include others in what otherwise may be a very personal journey. You will also raise awareness for whatever causes or issues attending this retreat will address for you.
2,500 years ago, it was the practice of the lay congregation to support monks through donations of food and clothing. Shakyamuni Buddha led his monks each morning in the practice of begging for their daily food. Each day’s offering was received with thanks regardless of its nature or size. In this way the Buddha encouraged simplicity, the generosity of both giving and receiving, and undiscriminating appreciation.
We continue this begging practice by raising support for our work by assembling a mala, or beads that are strung together and worn like a necklace. Each bead represents a person who supports that member’s vision and work, and the entire mala represents the Member’s community of support.
This is a practice of giving and receiving. By asking for support from family, friends, and associates, we acknowledge that as individuals, we are limited in what we can do. We depend on the generosity of others to increase our membership, train more peacemakers, and develop and support more programs. This is one more way in which we bear witness in the interdependence of life.
Another important aspect of mala practice is the incorporation of the ministry of money in our program. The assembly of malas ensures that money management and fundraising are not seen as foreign to peacemaking work; instead, the give-and-take of money is the compassionate, unobstructed flow of energy that nourishes and transforms our activities.
Mala practice also gives us the opportunity to share our work with our families, friends, and associates. Most of us lead professional work lives and have families. By raising money for our Socially Engaged Buddhist work, we publicize its activities, and most important, our own commitment. By wearing the beads we have assembled, we take our supporters with us in our peacemaking endeavors and on Bearing Witness retreats such as at Auschwitz, thus making family and friends an intimate part of this peacemaking journey.
Assemble a mala (not from your personal funds) consisting of 18 small beads and one Buddha (large) bead or one of 108 beads and dedicate each bead to each of your donors. Beads from individuals or from groups or families are equally appreciated. When theyÂ offer a bead, they will be working, training, studying and traveling with youÂ wherever youÂ go.
If the retreatÂ is canceled by Zen Peacemakers, inc., registrants will receive full refunds of the paid registration fees.
If a registration is canceled by the participant by October 3rd, 2019, more than one month (31 days) prior to the retreat start date, ZP will refund all but $100 of the paid fees – a cancelation fee to cover administration expenses.
If a registration is canceled by the participant by October 20th, 2019, 15-30 days before the start date of the workshop, ZP will refund all but $300 of the paidÂ feesÂ – a cancelation fee to cover administration expenses.
Fees are non refundable if a registration is cancelled by the participant after October 20th, 2019, within two weeks (14 days) of the start date of the retreat.
All refunds will be processed within 60 days of notification of cancellation.
If you roll-over your tuition from one year to the next, a refund will not be givenÂ if you decide not to attend the following year.
2019 Participants attend registration check-in evening on Sunday November 3rd in Krakow, leave KrakowÂ Monday morning November 4thÂ to OĹ›wiÄ™cim and return to Krakow on Saturday morning November 9th, 2019. Your retreat tuition covers all lodging, food and travel from the beginning of the retreat itself on Monday November 4th: lodging/food for theÂ night of November 3rd is not provided.
ARRIVAL: Arrive to Krakow for the Sunday 11/3 registration check-in between 5:30-7pm.
DEPARTURE: Make travel arrangements to leave from Krakow Airport (KRK) or train station no sooner than 12pm on November 9th. Shuttles will take all wishing participants from the retreat’s site and drop them off 1st at Krakow airport, 2nd at the train station and 3rd at the city center by 12pm.
Arrive a few days before to adjust after your travel, explore beautiful Krakow and leave at least a day later to allow integration of your retreat experience before returning home.
Also, make arrangements no sooner than May 1st 2019, to comply with any unlikely changes in thisÂ schedule.
When you participate in a Bearing Witness retreat, you enter a carefully crafted container held by various teams:
Spirit Holders learn and listen toÂ the pulse of the retreat during the retreat, and adjust the schedule accordingly. This role is specific to the retreat they have been chosen for. They review the retreat structure and schedule and make recommendations for changes. The Spirit Holders include (1) individuals whose lives are deeply infused with the place and theme of the retreat, (2) Zen teachers or Masters with extensive experience in the practice and teaching of the Three Tenets and (3) Those with a particular role, such as Head of Logistical Staff and Head Council Trainer.
Staff serves the needs of the retreat and its participants by translating the direction of the spirit holders into action. Half of our staff consists of local people with a personal connection to the place of the retreat; the other half are highly trained ZPO members.
Council Facilitators lead the daily council groups- sharing circles that give space for sharing oneâ€™s experience of the retreat with others. These facilitators have trained with the Center for Council and are under the guidance and supervision of the head council trainer.
Elders are past retreat Spirit Holders who have transmitted their role to another and hold years-worth of insight from experiencing, practicing and leading at ZPO Bearing Witness retreats. They participate informally and offer the retreat administrators and current spirit holders feedback on the flow and pulse of the retreat. They are available to everyone as a resource before, during and after a retreat.
The Administration team develops, plans and manages the budget, marketing and schedule for each retreat from its inception to the actual start of the retreat. They continuously evaluate and determine whether a retreat is financially feasible.
Dialogue Center StaffÂ maintains our lodging facilities, prepares and serves our hearty and healthy meals.
Celebration of diversity has been a hallmark of the Zen Peacemakers Bearing Witness Retreats and in particular at Auschwitz-Birkenau, once a symbol of extreme intolerance towards others.Â Through the years the Zen Peacemakers have hosted countless nationalities, faiths and ethnicities on the retreat.Â Donations towards this fund will be extended towards those from diverse backgrounds to contribute to the multifaceted experience of the retreat.Â Donation towards this fund will also ensure the attendance ofÂ those challenged financially to gather the cost of tuition.Â
Scholarships are available to individuals on a personal basis, are reviewed by ZP Staff and usually become available 60 days before the retreat.
Memorial Candles are available for suggest donation of $18 per candle. During the retreat, there will be a dedicated time to receive and present your candle.
Donation can be done online on our Donation Page. Please add ‘Candle & Diversity Fund’ in the comments.Â
Zen Peacemakers, Inc. is a 501(c)3 tax exempt organization for your tax purposes.
Not Knowing, Bearing Witness and Taking Action. These are the principles of the Zen Peacemakers and the foundation of this retreat. This workshop is an experiential introduction to these principles, led by the retreat’s co-leaders, Zen Masters Barbara WegmĂĽller, Genro Gauntt and Cornelius Collande. This is a rare opportunity to explore together with three of Bernie Glassman’s successors and their years of experience in plunges and bearing witness retreats.
It will take place at the Royal Hotel on Saturday, 11/2 from 9:30am till 4:30pm. The cost of this one-day workshop is $200. Your fee supports the expenses of the retreat and contributes to scholarships available to those of limited means. To register, pleaseÂ click on the following link and provide payment:Â https://zenpeacemakers.org/giving/ . In the comment line please write â€śThree Tenets Workshop, Poland 2019.â€ťÂ
We recommend youÂ tour Krakow before or after the retreat to add toÂ your experience. Self-guided tours or guides are available – theÂ tours are not included in your fee.
Krakow Tour –Â
1. Rynek Undergroung permament exhibition (two hoursâ€™ tour)
2. “Wieliczka” Salt Mine (half a day trip; 30 min by car to Wieliczka town)
3. Sanctuary of MisericordiaÂ Cracow-Lagiewniki (3 hours)Â
To get there: tram line number 8 or 10 from the city center
Restaurants & Cafe recommendations (around the Old Town):
Hawelka, 34 Main Square
Chimera, 3 ĹšwiÄ™ta Anna Str. (Saint Anna Str.)
Wedel Cafe, 46 Main Square (hot chocolate specialty)
Camelot, 17 ĹšwiÄ™ty Tomasz Str. (Saint Tomas Str.)
Jama Michalika, 45 Florianska Str.
Pod RĂłĹĽÄ…, 14 Florianska Str.
Charlotte, 2 Szczepanski Square
Prowincja Nowa Cafe, 3-5 Bracka Str.
Karma, 12 Krupnicza Str. (veggie bar & cafe)
Pod Norenami, 6 Krupnicza Str. (veggie)
Bona Cafe, 11 Kanonicza Str.
Jewish History Path –Â 1 day tour, but if you do not have much time you can just visitÂ the most significant places (marked in bold )
1. The Old Synagogue, 24 Szeroka Str.
2. The Small Synagogue (Popper Synagogue), 16 Szeroka Str.
3. The New Synagogue (Remu Synagogue, the only active synagogue) with the oldÂ Jewish cementery, 40 Szeroka Str.
4. The new Jewish cementary, 55 Miodowa Str.
5. The Temple Synogogue, 24 Miodowa Str.
6. Jewish Square (Plac Ĺ»ydowski) take Estery Street
7. The Kupa Synagogue, 8 Warszauera Str.
8. The Izaaka Jakubowicza Synagogue, 16 Kupa Str.
9. The High Synagogue, 38 Jozefa Str.
10. Galicja Jewish Museum, 18 Dajwor Str.
Take: Saint Wawrzynca Str., Gazowa Str. and Podgorska Str. to 11
11. Kladka Bernatka Bridge, Podgorska Str.
12. Plac BohaterĂłw Getta – Square of the Heros of the Ghetto
Take Jozefinska Str. and Targowa Str.
13. Museum “Apteka pod OrĹ‚em” – The Pharmacy under the Eagle
18 Plac BohaterĂłw GettaÂ
Take street: Na ZjeĹşdzie, KÄ…cik and Lipowa to
14. Schindlerâ€™s Factory Emalia – Museum, 4 Lipowa Str.
Restaurants & Cafe recommendation:
Mlynek Cafe, 7 Wolnica Square – highly recommended – (vege & jewish)
Momo, 49 Dietla Str. (vege)
Alchemia, 5 Estert Str.
Polakowski, 39 Miodowa Str.
Singer Cafe, 20 Estery Str.
Kolory Cafe, 10 Estery Str.
Mleczarnia Cafe, 20 Meiselsa Str.
Artistic Cake Gallery Cafe, 22 Bozego CiaĹ‚a Str.
Marchewka z Groszkiem, 2 Mostowa Str.
Vanilla Cafe, 13 Brzozowa
Cafe RÄ™kawka, 4B Brodzinskiego Str.
Makaroniarnia, 3 Brodzinskiego Str.
ZakĹ‚adka, 2 JĂłzefinska Str.
Cava Cafe, 1 NadwiĹ›laĹ„ska Str.
For more information, please contact:Â [email protected]
Hotel RoyalÂ will be the home-base for our retreat in Krakow and we recommend you stay there. Participants are responsible for paying their own bill before departure from the hotel.
Hotel Royal Krakow
26-29 Saint Gertruda Str.
phone: +48 12 421 35 00
Hotel Campanile Krakow
34 Saint Tomas Str.
phone:Â +48 12 424 26 00
13 Grodzka Str.
phone: 0048 662 099 640
20 Szpitalna Str.
phone: 0048 12 422 10 44
Hotel Polski pod BiaĹ‚ym OrĹ‚em
17 Pijarska Street
phone: 0048 12 261 38 30
19 Main Square
phone: 0048Â 12 430 26 64
Cafe MĹ‚ynekÂ B&B
7 Plac Wolnica, Kazimierz District
phone:Â 0048 12 43 06 202
Goodbye Lenin Revolution Hostel
9 Dolnych MĹ‚ynĂłw Street, Kazimierz District
phone: Â 0048 12 421 20 30 or 0048 12 341 46 66
Trzy KafkiÂ Hostel
29 Aleje Slowackiego
phone: 0048 12 632 94 18
Many, many books have been published concerning the Holocaust. Those listed below are particularly recommended because they are very powerful personal accounts of bearing witness and/or raise complex moral and spiritual issues. For first time attendees, we highly recommend that you read at least one of the following books before attending the Auschwitz Bearing Witness Retreat:
Ka-Tzetnik 135633,Â Shivitti: A Vision (A must read â€“ recommend by Bernie Glassman)
Primo Levi, Survival in Auschwitz (also published as If This Is a Man)
Elie Wiesel, Night
Etty Hillesum, An Interrupted Life: The Diaries of Etty Hillesum 1941- 1943
Charlotte Delbo, Auschwitz and After
Claude Lanzmann, Shoah – An Oral History of the Holocaust
Jean-Francois Steiner, Treblinka
Wladyslaw Szpilman,Â The Pianist: The Extraordinary True Story of One Manâ€™s Survival in Warsaw, 1939-1945
Ka-Tzetnik 135633. Kaddish
Rudolf Hoess, Commandant of Auschwitz: The Autobiography of Rudolf Hoess
Essays, treatises, contemplations
Primo Levi, The Drowned and the Saved
Jean Amery, At the Mindâ€™s Limits: Contemplations by a Survivor on Auschwitz and Its Realities
Helen Epstein, Children of the Holocaust: Conversations with Sons and Daughters
Lawrence L. Langer, Admitting the Holocaust: Collected Essays
Lawrence L. Langer, Holocaust Testimonies: The Ruins of Memory
Simon Wiesenthal, The Sunflower: On the Possibilities and Limits of Forgiveness
Laurence Rees, Auschwitz: A New History
Tadeusz Borowski, This Way for the Gas, Ladies and Gentlemen
Yaffa Eliach, Hassidic Tales of the Holocaust
Markus Zusak,Â The Book Thief
Nicole Krauss,Â The History of Love
Bernhard Schlink, The Reader
Ursula Hegi, Stones from the River
Again, a lot of films have been made connected to the holocaust. This selection is personal. We have tried to include films made in various countries.
Son of Saul (LĂˇszlĂł Nemes; Hungary 2015)
Schindlerâ€™s List (Steven Spielberg; USA 1993)
The Pianist (Roman PolanskiÂ ; Poland, France, Germany, UK 2002)
Elle sâ€™appelait Sarah (Sarahâ€™s Key) (Gilles Paquet-Brenner; France 2010)
La vita Ă¨ bella (Life is Beautiful) (Roberto BenigniÂ ; Italy 1997)
Lore (Cate Shortland; Australia, Germany, UK 2012)
Au revoir les enfants (Goodbye, Children) (Louis Malle; France 1987)
Sophie Scholl â€“ Die letzten Tage (The Final Days) (Marc RothemundÂ ; Germany 2005)
Nuit et brouillard (Night and Fog) (Alain ResnaisÂ ; France 1955 â€“ documentary)
In 2020, the Bearing Witness Retreat at Auschwitz-Birkenau will take place from November 2-7.
We’ve begun collecting stories of the Auschwitz retreat from outside sources. This section will be updated continually: