Reports From Journeys to Sri Lanka

Assisting Sarvodaya in Sri Lanka


Founder of the Sarvodaya Movement of Sri Lanka Dr. A.T Ariyaratne

Sarvodaya, Sri Lanka’s biggest charity, is dedicated to making a positive difference to the lives of rural Sri Lankans. Their grassroots movement reaches 15,000 villages in 34 districts with 1,500 staff throughout Sri Lanka.
The Founder, A. T. Ariyaratne and Bernie have been friends and have shared ideas for 30 years. In January, 2012, Bernie, Grant Couch, Sensei Francisco Paco Lugoviña, Iris Katz and Tani Katz visited Sarvodaya in Sri Lanka. They met with various leaders of Sarvodaya to discuss banking, educational and general finance issues.





About Sri Lanka

Sarvodaya is Sri Lanka’s largest people’s organisation. Over the last 50 years we have become a network of over 15,000 villages. Today we are engaged in relief efforts in the war-torn north as well as ongoing development projects.

Sarvodaya’s organization includes 345 divisional units, 34 district offices; 10 specialist Development Education Institutes; over 100,000 youth mobilised for peace building under Shantisena; the country’s largest micro-credit organization with a cumulative loan portfolio of over US$1million (through SEEDS, Sarvodaya Economic Enterprise Development Services); a major welfare service organisation serving over 1,000 orphaned and destitute children, underage mothers and elders (Sarvodaya Suwa Setha); and 4,335 pre-schools serving over 98,000 children.

Sarvodaya’s total budget exceeds USD 5 million with 1,500 full-time employees. When combined with numerous volunteer workers, this yields a full time equivalent of approximately 200,000, which places Sarvodaya on a par with the entire plantation sector in Sri Lanka.

Sarvodaya (formally knowns as Lanka Jatika Sarvodaya Shramadana Sangamaya) is an organisation developed around a set of coherent philosophical tenets drawn from Buddhism and Gandhian thought; it has been operational for almost 50 years. It has been described as an international role model by international bodies. Its founder and charismatic leader, Dr A.T. Ariyaratne, whose visionary contributions have been recognised in multiple countries, continues to provide ideological and inspirational leadership to the organisation while the day-to-day operations are in the hands of a new generation, receptive to modern forms of management that are compatible with the overall vision of this volunteer-based peoples’ organisation.


The Sarvodaya Shramadana Movement started 47 years ago. Sarvodaya is Sanskrit for “Awakening of All”, and Shramadana means to donate effort. Beginning in just one village and extending the movement to a total of more than 15,000 has been a fascinating adventure. Initially it involved an education program aimed at enabling students and teachers to live and work with the most remote village communities in Sri Lanka to lend a hand and develop self help initiatives. Within nine years, however, the “service learning programme” had expanded into a full-fledged development movement in hundreds of villages, with the goal of a comprehensive and nonviolent social transformation. During its first 15 years, Sarvodaya grew with hardly any foreign aid or state support, relying on volunteer labour, mostly from the beneficiaries themselves.

By the late 1970s, the Sarvodaya Movement, with support from partner organisations in more prosperous countries, became capable of reaching nearly every part of Sri Lanka. The programme of self-reliance, community participation and an holistic approach to community “awakening” appealed not only to the people in poor communities, but also to donors. Thousands of young women and men learned how to motivate and organise people in their own villages to meet the ten basic human needs, ranging from a clean and adequate drinking-water supply to simple housing and sanitation, communications facilities, an energy supply, education and ways of satisfying spiritual and cultural needs.

During its first three decades, the Sarvodaya Movement was able – initially without any assistance, and later within a framework of development cooperation with like-minded organisations – to become one of the largest participatory organisations in this region if not the world.

The momentum of the movement was such that by the early 1990s, in spite of harassment by the government and political violence, Sarvodaya had achieved an enormous outreach. The movement’s work now included peace building, conflict resolution, appropriate technology and programmes for children at risk, elders and those with disabilities all the while focusing on a holistic approach to social mobilisation through empowerment of people beyond mere economic development.

At around the same time, international priorities changed, switching to economic development strategies. Large projects and macro-interventions began to dominate the scene amongst donors, and Sarvodaya, which had originally attracted attention due to its broader based philosophy, became the victim of its own success. In 1991, when 85% of its external aid dried up, the movement was forced to go back to its roots. From then on, we relied on so-called pioneer villages to provide support for the surrounding communities still requiring development. In addition, we reduced the numbers of paid staff and counted on the commitment of Sarvodaya’s long-term supporters to keep the movement on course.

The Sarvodaya Shramadana Movement has now become stronger than ever before. A new administrative management at national level is supporting a motivated group of emerging leaders at the village and district levels. Although almost one-third of the districts supported by Sarvodaya is not financed by outside partners, they are nevertheless surviving in the knowledge that in the long term, progress for them will result from partnership and self-sustaining development activities rather than from charity. Our important role in peacemaking, community building, and securing a certain quality of life in Sri Lanka is undiminished, and our will to achieve innovation in the social, ethical, cultural, spiritual and economic fields is constantly nourished by partners who have the confidence that our 47 years of experience – including periods of hardship – have a certain value.

Our first trip to Sri Lanka ~ Roshi Eve Marko

We arrived from India last Thursday, Dec 1, 2011, smack into 32 C degrees with lightning and rain. It remained 32 with rain and humidity the whole time we were there. We were brought, after 2.5 hours, to the headquarters of the Sarvodaya Movement. Waiting for us quietly was an 80 year-old man in whites, one of the greatest human beings I’ve met, Dr. Ariyaratne, or just Ari. I last saw Ari 15 years ago in Yonkers, and before that saw him on his rare visits to Greyston. He has been officially nominated for the Nobel Peace Prize several times.

Ari was a school teacher many years ago, teaching kids in the old British style in the 1950s, when he decided that was not the way. He went to a poor village, lived with them, finally assembled everyone and asked them what they needed. They said a well. He went to the next village and did the same thing. They needed a road. He began to bring the two together for shramadana, or shared work, in which both villages cooperated in building a well for one and a road for the other. And that was the beginning of Sarvodaya.

Sarvodaya’s Chart of Human Needs

Sarvodaya literally means Enlightenment for all. It perfectly describes his philosophy, which is that first you work inside yourself spiritually to discover who you really are, the One consciousness that pervades and connects us all, and once you’ve experienced that then working with others is basically natural. You don’t cheat or lie or hate or abuse anyone, because they are you. Sarvodaya now is a network of 15,000 villages working together to improve their lives. They don’t rely on the government for running water or electricity because the government is corrupt; they help each other out to get those things. They build their own roads. Through an alternative banking system they get microcredit for small businesses. They run their own kindergartens and schools, youth programs and programs for young mothers and the elderly. Many, many people are part of the movement, certainly enough to create another political party. Ari long ago decided to stay out of politics, though at one time he was asked to serve as Prime Minister. He has also been under arrest and almost killed a couple of times, usually by government dictators who feel threatened by him.

We had a light supper. He asked us when we wanted to have breakfast and Bernie said 8. Eight? he asked incredulously. Who can stay in bed that late? How about 7? We compromised on 7:30 and went to our rooms. These were hot and airless because windows have to remain shut due to mosquitoes. We slept under mosquito nets with the fans going, but I was still bitten pretty well. The heat and humidity were terrific since Sri Lanka is a tropical country south of India.

The next day we had breakfast and then a guided tour of the headquarters of Sarvodaya, which employs some 3,000 people in business and social activities, not to mention even more volunteers, including some from abroad. I saw a special center for abandoned, malnourished babies, an orphanage, a kindergarten, a school, a special center for unmarried mothers, and a vocational center for young deaf mutes. There is also housing for the elderly. There are some 25 such centers around the country.

Sarvodaya Bank Mission Statement

I also saw a large bank owned by Sarvodaya, which has a portfolio of $42 million in microcredit loans (only 6% of which are bad loans). I also saw the head office of the youth division as well as the international division. Sarvodaya is comprised of some 10 independent companies and organizations supervised by the central office. All are Ari’s brainchildren. Ari doesn’t believe in getting foreign donations due to the dependency that gives rise to. He subscribes to Gandhi’s principles of encouraging village economies and independence. At the end we had lunch with Ari and his wife, interrupted frequently by visiting grandchildren. They own nothing and live modestly in their rooms in the Sarvodaya compound. After that he quickly put us on a van to Kandy.

Can you imagine a lovelier name? Kandy is higher up in the mountains (still hot but air was clearer and not so heavy). Homes are all the way up or all the way down the mountains in Kandy.

A 5.5 hours drive brought us to their district office, one of 26 Sarvodaya operates throughout Sri Lanka, where we ate and slept. In the early morning we walked around Kandy, admiring many things, including the ever-prevalent monkeys.

We also went inside the ancient temple holding the Buddha’s tooth relic, with its many shrines filled with lotuses brought by devout congregants:

Ari is deeply committed to Buddhism and nonviolence. He told us the story of a major figure of Sri Lanka’s underworld who asked for a meeting. The man had once been in prison and had been trained, as had thousands of prison inmates, by Sarvodaya activists in nonviolence. He asked Ari for permission:

“For what?” Ari asked.

“To go back to violence. I must kill someone.”


“The president. He has put out a contract on your life and asked me to kill you.”

And Ari replied, “I would much rather die a hundred times than for you to go back to a life of violence. I am not afraid to die, I know I will live for a long time in the hearts of Sri Lankans, much longer than the president. On no account go back to violence.”

We visited Hippola, a village of some 800 people in the Kandy District and a member of Sarvodaya. With the help of other villages, they’d brought running water to the village.

We saw their kindergarten and school. We also saw the local branch of the Sarvodaya SEEDS bank, open 7 days a week, operated by two women who’d been trained in banking software to accept deposits from the villagers and process microcredit loans and loan payments. Their salaries depend on the profits they make, which all go back to the village. This is one of hundreds of branches of the Sarvodaya bank.

The women running the local Sarvodaya bank branch.

The villagers offered us a home-made dessert buffet.

When we asked about medical services, we heard there was no doctor or nurse in the village or nearby. But they have their own Peace Brigade of local youth trained by Sarvodaya in, among other things, first aid, including measuring pulse and blood pressure and taking diabetes readings. Some 120,000 young people have taken Sarvodaya’s youth programs, which involve some 14 units of study and lead in the end to scholarships for college (they estimate that some 25% have completed the entire course). The young people are also trained to provide emergency services, which they did with great distinction during the tsunami disaster. Below they show Roland, who’s a doctor, a local aloe vera plant and discuss its many uses in the village.

Garage owner holding Charlie and the Buddha

We saw a car mechanic business funded by Sarvodaya’s microcredit program, and a fascinating business of planting mushroom seeds in tightly-wound packages of sawdust, which give rise to beautiful oyster mushrooms over a month’s time:

We returned to Sarvodaya headquarters that night after another 5.5 hour trip.

Ari is no capitalist. His vision is huge; Sarvodaya owns businesses as well as a multi-branch banks, but the profits go back to the villages. Its motto is: Creating a sustainable life with no poverty and no affluence. Never in my life have I met anyone who has put his spirituality into such loving practice as this man has over a lifetime. His sense of spirituality is that it’s all about serving others. He is humble and softspoken, though he loses patience with bad work or lack of integrity. He has no use for fools or nonsense and is certainly not afraid to speak his mind.

He has little concern over the present political/economic systems. “They will bring themselves down,” he says, “we don’t have to do it for them. Our job is to continue our work so that when they do go down, there is an alternative system that can take their place.”

He has had deep disappointments and failures in his life. Interest from their endowment fund for headquarters work has shrunk so much they’ve had to lay off lots of staff. He had to sell land owned by Sarvodaya to repay huge losses incurred by a trusted lieutenant (“It almost brought the movement down,” he reflected sadly). And the present dictator of Sri Lanka does not like him and the government will not support any of their work. Still he goes on.

Barbara, Eve, Ari, Bernie

Our friends, Roland and Barbara, had scheduled to stay in Sri Lanka at a hotel for some 6 days vacation at the end of the trip, and Bernie wanted nothing more than to spend 1 day of rest with them before our long, grueling trip back. We’d had no time off for a long time and had travelled far, and I at least was going straight back to work. So when Ari arrived the following morning, Sunday, we told him we’d leave to rest for one day at a hotel with our friends. Vacation and time off is a western concept, Ari said, here in the East we don’t do it. He had wished to take us to another village and that evening he was speaking before 1,000 people. But he agreed that we leave for our one day off and walked us to the van to say goodbye.

I had no idea where we were going, but Roland and Barbara were only too happy to have us join them, and for my birthday they paid for our day there. If you want to see where we went, look at the website, It was a 4- or 5-star shock after Sarvodaya and the people they serve, and wonderful at the same time. Air-conditioned rooms, no mosquito nets, and exquisite beauty. We were there for less than 24 hours, but managed a massage and sleep and lots of great food and finally, the morning we left on the day of my birthday, my swim in the Indian Ocean.