Class Consciousness: Why Liberating Sentient Beings Means Liberating Society
I tend to think of Buddhist practice as a way of cultivating a mind so stable that such storms leave it unscathed, and I often judge myself harshly when I fail to live up to that standard—when the storm breaks through my mental roof, leaking in toxic emotions, and I’m too exhausted, or cynical, or just plain lazy to apply the Buddha’s teachings. Suffering and delusion are always my suffering and delusion. They are always personal, always private, and always necessitate a private remedy. What I often forget, though, is just how much social, political, and economic structures really do effect our ability to practice the dharma.