So, a fish is swimming in water, and you ask the fish, “Where’s the water?”

And the fish says, “What water?”

You say, “You are water.”

You know, the water goes right through the fish. It’s flowing in and out. The fish doesn’t know that. The fish is attached to the notion that he or she is some kind of thing, and doesn’t even know there’s water. Like when we look at an ocean and we ask, “What is the ocean?” Do we say, “It’s water”? The ocean is a lot of things, right? There’s coral, there’s rocks, there’s mountains underneath—they became Hawaii. They’re all part of the ocean. The ocean is everything. There’s fish, there’s whales, mammals, there’s people swimming, snorkeling, non-snorkeling, deep-sea—all kinds of stuff! But we just call it an ocean.

Some Jewish comedian is in a boat, looking down, and says, “See the ocean? And that’s only the top of it.” I mean there’s a lot to this thing, but somehow that evades us.

So enlightenment is like that. Enlightenment is the realization and actualization that it’s all just one thing—that I’m not this little thing. I’m air. I’m you. I’m rocks. It’s all one thing. But that relationship is so intimate, that we don’t see it. So somehow we have to awaken to that intimacy.

So intimacy is like fish and water.



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